The Color of Love Racial Features Stigma and Socialization in Black Brazilian Families Review

The Color of Love: Racial Features, Stigma, and Socialization in Black Brazilian Families
Elizabeth Hordge-Freeman The Color of Love book cover.jpg
Author Elizabeth Hordge-Freeman
Language English
Genre Sociology
Publisher University of Texas Press

Publication date

November 2015
Media blazon Book
Pages 328
ISBN 978-1-4773-0788-five

The Colour of Dearest: Racial Features, Stigma, and Socialization in Black Brazilian Families is a volume by sociologist Elizabeth Hordge-Freeman published in 2015 by the University of Texas Press.[1] The book details how racial hierarchies impact family interactions and handling in Brazil and how these deportment impact the well-being of the family members.

Synopsis [edit]

Hordge-Freeman aims to examine the role that families play in race-making and race negotiation in Brazil. Specifically, she examines how families socialize race and teach their family members how to act accordingly in guild co-ordinate to their race. This is especially important since the majority of family studies research compares different families to each other instead of looking within families. Hordge-Freeman argues that affective capital, which refers to experiences of dear and affection, are unequally distributed in families. Specifically, white family unit members receive more affective capital than darker family members. Hordge-Freeman goes further to explain the consequences of this imbalance and how it negatively impacts the psychological well-being of darker family members. Hordge-Freeman also analyzes how Afro-Brazilians have to manipulate their image in lodge to look more professional and adequate past society, which Hordge-Freeman refers to embodied capital. Examples of this include changing hairstyles and dressing in clean and professional person apparel. Lastly, Hordge-Freeman examines the racial fluency tendencies of families, which pertain to their responses to racism. The family can either choose to accept these racist ideas or actively resist them.

The book is broken into 3 parts. Office I focuses on how families operate in Brazil and their office in racial socialization. In addition, Part I too explores how racial stigma affects familial relationships. Role 1 consists of 3 capacity. Function II focuses on how racial socialization from the family translates to behaviors in the public sphere, examines three families that are racially transgressive and their effort to resist racism, and a conclusion. The volume ends with a conclusi Part II contains 4 capacity. Lastly, an appendix of how interviews were coded is offered at the end.

Part one [edit]

Function ane begins by arguing that families normalize racial stigma and further it in Brazil. Hordge-Freeman uses examples from observations and interviews. For example, one family unit is broken-hearted about the color of their unborn child considering they view African features every bit bad and ugly. Although once the kid is born she has more often than not white features, she possesses a wide nose which is considered blackness. Thus, the mother participates in a common practice in Brazil in which she pinches the infant's nose for xxx seconds to narrow it.[2] The mother not only does this voluntarily, only past the pressure from neighbors and other family unit members.[three] Interviews with other families affirm the want for the infant to have white characteristics, such as a narrow olfactory organ, calorie-free skin, and straight hair. These desires influence how the child is treated once they are born, equally darker children are given less attention, praise, dear than their whiter siblings. Role 1 also examines how this dynamic plays out in interracial relationships, as families tend to pass up the darker partner of their family fellow member. However, resistance is examined in Brazil as more Afro-Brazilian do non hesitate to say that they are negra and proceed their natural hair instead of straightening it. Unfortunately, some families decline other family members when these actions are taken. The last department of Function 1 addresses how stigma and differential treatment damages the psychological well-existence of Afro-Brazilians.

Function 2 [edit]

Part Two focuses on how people place themselves racially and color-wise then that they tin can navigate society. Virtually Afro-Brazilians who would exist considered preta identity as morena, a vague racial term to identify anyone of color. Also, when asked to identify others, people tend to utilise the term morena to make sure they practise non offend anybody. Race is also impacted by wealth and form, equally poor Afro-Brazilians with light pare are still considered negra and wealthier Afro-Brazilians with darker peel are considered morena. This refers to racial fluency and how people learn how to identify race appropriately. This chapter also reveals how families tend to ignore their African heritage completely and are unaware of the history of slavery and what happened after slavery was abolished. This section then progressed to talk about how Afro-Brazilians navigate the public sphere, specifically by tolerating racism at the piece of work place, avoiding certain white places, and learning how to deed during social events. Lastly, the author explores how racially transgressive families behave differently. These families embrace their race by acknowledging racism exists, talking virtually their African heritage, and talking almost instances where racism occurs, although humor is often used to address these situations. These families tend to be more aware almost the history of Afro-Brazilians and cover their African features like their pilus.

Critical reception [edit]

Disquisitional reviews of The Color of Love: Racial Features, Stigma and Socialization of Blackness Brazilian Families are by and large positive. Jan Hoffman French, an anthropology professor at the University of Richmond, did not have a negative comment nigh the volume in her review. In fact, she states that this book is, "an of import contribution to the growing academic literature on race and color in Brazil."[4] She also praises the clarity in which the book was written, in which she states that, "This book is readable, while being nuanced and sophisticated, making it useful in a variety of settings..."[4] The critical review by Andrew Kettler, a history professor at the Academy of Toronto, echoes these compliments about the volume.[5] However, Kettler offers more criticisms of the book, which include lack of quantitative information and also questions the reliability of depending on scenarios that happened to one specific family unit to make broader implications of Brazilian social club as a whole. Withal, overall Kettler praises the book every bit he states, "In summary, the reader is delivered a contemptuous though incomparably interesting summary of how racial and phenotypic ideals perpetuate inside Brazilian families."[five]

Awards [edit]

Winner of 2016 Department on the Sociology of Emotions Outstanding Contempo Contribution (Volume) Award at the American Sociology Association.[6]

2016 Finalist at the Harlem Book Fair/ Phyllis Wheatley First Non-Fiction Volume Award

2017 Charles Horton Cooley Award for Contempo Book, Society for the Written report of Symbolic Interaction

References [edit]

  1. ^ Hordge-Freeman, Elizabeth (2015). The Color of Honey: Racial Features, Stigma, and Socialization in Black Brazilian Families. Austin: University of Texas Press. ISBN978-1-4773-0788-five. OCLC 922325578.
  2. ^ Hordge-Freeman (2015), p. 45.
  3. ^ Hordge-Freeman (2015), p. 44.
  4. ^ a b French, Jan Hoffman (Nov 2016). "Volume Review: The Color of Love: Racial Features, Stigma, and Socialization in Black Brazilian Families. By Elizabeth Hordge-Freeman". American Periodical of Sociology. 122 (3): 993. doi:10.1086/688473. ISSN 0002-9602.
  5. ^ a b Kettler, Andrew (March 2017). "Book Review: Elizabeth Hordge-Freeman, The Colour of Dear: Racial Features, Stigma, and Socialization in Black Brazilian Families". International Folklore. 32 (2): 263. doi:10.1177/0268580916687472a. S2CID 151964495.
  6. ^ "Section on Emotions Past Award Recipients". American Sociological Association. 2011-03-08. Retrieved 2018-01-24 .

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Source: https://en.wikipedia.org/wiki/The_Color_of_Love_(book)

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